Revelation

The church in ancient Philadelphia would’ve understood such arbitrary setbacks. A small and humble church, its city had suffered earthquakes in recent years that left lasting damage. Additionally, they faced satanic opposition (Revelation 3:9). Such a disregarded church had “little strength, yet,” as the risen Jesus noted, “you have kept my word and have not denied my name” (v. 8). Therefore, God placed before them “an open door that no one can shut” (v. 8). Indeed, “what he opens no one can shut, and what he shuts no one can open” (v. 7).

In Revelation 2-3, Christ is the speaker in the seven letters to the churches in Asia Minor (modern-day Turkey). The letter to Philadelphia is the sixth letter and the second to refer to the “synagogue of Satan” (3:9). The first instance occurs in the letter to Smyrna (modern Izmir) (2:9). Both usages define this “synagogue” as those “who say they are Jews and are not” (v. 9). What does this mean? These are Jews who opposed the first-century believers in Jesus and who claimed that the kingdom of God belonged exclusively to Israel. However, the apostle Paul wrote, “God does not show favoritism [between Jew and Gentile]” (Romans 2:11). He explained, “A person is not a Jew who is one only outwardly [that is, by keeping the law] . . . . No, a person is a Jew who is one inwardly; . . . [marked] by the Spirit, not by the written code” (vv. 28-29).

Tim Gustafson